The Sanskrit word mantra- (m.; also n. mantram)
consists of the root man- "to think" (also in manas "mind") and the suffix -tra,
designating tools or instruments, hence a literal translation would be
"instrument of thought".
An Indo-Iranian *mantra is also preserved in Avestan manthra, effectively
meaning "word" but with far-reaching implications: Manthras are inherently
"true" (aša), and the proper recitation of them brings about (realizes) what is
inherently true in them. It may then be said that manthras are both an
expression of being and "right working" and the recitation of them is crucial to
the maintenance of order and being.
Indo-Iranian *sātyas mantras (Yasna 31.6: haiθīm mathrem) thus "does not simply
mean 'true Word' but formulated thought which is in conformity with the reality'
or 'poetic (religious) formula with inherent fulfillment (realization).'
Latin word Mentor (also in its usage in English and other languages) is a
cognate (cf. Mens sana in corpore sano = Healthy mind in a healthy body), as is
the root preserved in most Slavonic languages as Mądr-/Mudr-, for wisdom and
The Chinese translation is zhenyan 眞言, 真言, literally "true words", the Japanese
on'yomi reading of the Chinese being shingon (which is also used as the proper
name for the prominent esoteric Shingon sect).
The uniqueness of Para Tan Sound Healing comes from chanting
the mantras directly into specific areas of the client’s body. This allows the
vibrational frequency of each Bija mantra to release emotional blocks and
restore the correct spin of the DNA on a cellular level.
The first step in Para Tan Sound Healing strengthens the aura as a means of
protection from taking on the negative energies of the client.
There are several forms of Mantra practice:
Bhajan: spiritual songs praising the God/Goddess and planets.
Bhajan, Kirtan, Healing mantra, Guru Mantra, Bija Mantra
Kirtan: repetition of God's name in songs.
Prayer: a way of communing with God.
Healing mantra, special mantras used from healing.
Guru mantra: the first initiation (Diksha) given by the master to the
Bija mantra: a bija mantra represents the essence of a mantra (e.g.
Om, Hrim, Shrim, Klim, Aim, Glaum, Gam, Hum, Brim some of the sound used in
Para-Tan uses Mantra japa
Mantra japa was a concept of the Vedic sages that incorporates mantras as one of
the main forms of puja, or worship, whose ultimate end is seen as moksha/liberation.
It could be used either to worship the outer gods and goddesses, or oneself or
the innerself. Essentially, mantra japa means repetition of mantra, and it
has become an established practice of all Hindu streams, from the various Yoga
to Tantra. It involves repetition of a mantra over and over again, usually in
cycles of auspicious numbers (in multiples of three), the most popular being
108. For this reason, Hindu malas (bead necklaces) developed, containing 108
beads and a head bead (sometimes referred to as the 'meru', or 'guru' bead). The
devotee performing japa using his/her fingers counts each bead as he/she repeats
the chosen mantra. Having reached 108 repetitions, if he/she wishes to continue
another cycle of mantras, the devotee must turn the mala around without crossing
the head bead and repeat.
To attain single-pointedness of mind, repetition of mantra's can be done in the
Vaikhari Japa (speaking)
Upamsu Japa (whispering or humming)
Manasika Japa (mental repetition)
Likhita Japa (writing)
Mantra Sakthi and Agni
Regular practice of Agni Homa will help burn all the negative emotions, and
revitalize the body. This ceremony consists of chanting mantras while sitting
around the Agni pit, offering special herbs and sacred materials. Agni emits
powerfully deep, cleansing, and healing vibrations on psychological, emotional,
and physiological levels.
*Mantra Sakthi and Neutralizing Planetary Influences*
Born on the 1st, 10th, 28th of any month chant “Hrim.” (Bija sound for the Sun)
Born on the 2nd, 11th, 20th of any month chant “Cham.” (Bija sound for the Moon)
Born on the 3rd, 12th, 21st and 30th of any month chant “Brim” For Jupiter
Born on the 4th, 13th, 22nd and 31st of any month chant.” Rang.” For Rahu
Born on the 5th, 14th, 23rd of any month chant .”Shrim.” For Mercury
Born on the 6th, 15th, 24th of any month chant .”Bhur.” or .”Hrim.” For Venus
Born on the 7th, 16th, 25th of any month chant .”Nring.” For Ketu
Born on the 8th, 17th, 26th of any month chant .”Shung.” For Saturn
Born on the 9th, 18th and 27th of any month chant .”Hrim or Shrim.” . For Mars.
OM HRIM DUM DURGAYA NAMAH OM
OM HRIM DUM YOGESWARI NAMAH OM
The Mahavidya Inner Health Center
3778-A (TKT.1) Jalan RJ 6/11
Taman Rasah Jaya,
NS, Malaysia, 70300
Email for Information
0060 016 9077825
1/244 Killankulam village,
Periayur Taluk, Madurai district,
Tamil Nadu, India
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